They tell us that we must seek the life-giving roots and intimate reasons for this relationship by going back to "the beginning," in the very mystery of creation. It may be difficult to find in these books a purely theoretical answer to the question of what mercy is in itself. There is no doubt that in this simple but penetrating analogy the figure of the father reveals to us God as Father. The mystery of Christ, which reveals to us the great vocation of man and which led me to emphasize in the encyclical Redemptor hominis his incomparable dignity, also obliges me to proclaim mercy as God's merciful love, revealed in that same mystery of Christ. This requirement forms part of the very essence of the messianic message, and constitutes the heart of the Gospel ethos. It is precisely then that the words pronounced in the Upper Room are completely fulfilled: "He who has seen me has seen the Father. In the paschal mystery the limits of the many sided evil in which man becomes a sharer during his earthly existence are surpassed: the cross of Christ, in fact, makes us understand the deepest roots of evil, which are fixed in sin and death; thus the cross becomes an eschatological sign. Thus, in our world the feeling of being under threat is increasing. Venerable Brothers and dear sons and daughters, greetings and the apostolic blessing. This is love, or rather an anxious solicitude to ensure for each individual every true good and to remove and drive away every sort of evil. Some theologians affirm that mercy is the greatest of the attributes and perfections of God, and the Bible, Tradition and the whole faith life of the People of God provide particular proofs of this. The reason for her existence is, in fact, to reveal God, that Father who allows us to "see" Him in Christ.140 No matter how strong the resistance of human history may be, no matter how marked the diversity of contemporary civilization, no matter how great the denial of God in the human world, so much the greater must be the Church's closeness to that mystery which, hidden for centuries in God, was then truly shared with man, in time, through Jesus Christ. But He is not spared - not even He-the terrible suffering of death on the cross: For our sake God made him to be sin who knew no sin,"75 St. Paul will write, summing up in a few words the whole depth of the cross and at the same time the divine dimension of the reality of the Redemption. These words express above all his attitude to material goods; nevertheless under their surface is concealed the tragedy of lost dignity, the awareness of squandered sonship. The divine dimension of redemption is put into effect not only by bringing justice to bear upon sin, but also by restoring to love that creative power in man thanks also which he once more has access to the fullness of life and holiness that come from God. It becomes more evident that love is transformed into mercy when it is necessary to go beyond the precise norm of justice-precise and often too narrow. Líneas fundamentales de la devoción a la Divina Misericordia.” A la luz de este trabajo resulta que todas las publicaciones anteriores a él, dedicadas a la devoción a la Divina Misericordia transmitida por Sor Faustina, contienen solamente … In this analogy there is less emphasis than in the prophetic tradition on the unfaithfulness of the whole people of Israel, although the analogy of the prodigal son may extend to this also. They are followed by the actions and words known through the Gospel. Let us remember, furthermore, that merciful love also means the cordial tenderness and sensitivity so eloquently spoken of in the parable of the prodigal son,123 and also in the parables of the lost sheep and the lost coin.124 Consequently, merciful love is supremely indispensable between those who are closest to one another: between husbands and wives, between parents and children, between friends; and it is indispensable in education and in pastoral work. In various parts of the world, in various socio-economic systems, there exist entire areas of poverty, shortage and underdevelopment. The Chaplet of Mercy is recited using ordinary rosary beads of five decades. THE MERCY OF GOD IN THE MISSION OF THE CHURCH. This joy indicates a good that has remained intact: even if he is a prodigal, a son does not cease to be truly his father's son; it also indicates a good that has been found again, which in the case of the prodigal son was his return to the truth about himself. 2. Our prejudices about mercy are mostly the result of appraising them only from the outside. L'anima che esalta la bontà del Suo Signore, viene da Lui particolarmente amata, è sempre accanto alla sorgente viva, e attinge la grazia dalla Divina Misericordia. The parable indirectly touches upon every breach of the covenant of love, every loss of grace, every sin. "64 He certainly does this under the influence of a deep affection, and this also explains his generosity towards his son, that generosity which so angers the elder son. In a word, is not this the position of Christ with regard to man when He says: "As you did it to one of the least of these...you did it to me"?94 Do not the words of the Sermon on the Mount: "Blessed are the merciful, for they shall obtain mercy,"95 constitute, in a certain sense, a synthesis of the whole of the Good News, of the whole of the "wonderful exchange" (admirable commercium) contained therein? Its sphere of action, however, is not limited to this. "10 This "making known" reveals God in the most profound mystery of His being, one and three, surrounded by "unapproachable light. The truth, revealed in Christ, about God the "Father of mercies,"16 enables us to "see" Him as particularly close to man especially when man is suffering, when he is under threat at the very heart of his existence and dignity. Mercy in itself, as a perfection of the infinite God, is also infinite. 2 0 obj If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained. ten misericordia de nosotros y del mundo entero." (se usan las cuentas de un Rosario normal) Oraciones iniciales En el nombre del Padre y del Hijo y del Espíritu Santo. Download Ebook : Coroncina Alla Divina Misericordia PDF in Format. (seconda decina) per la Sua dolorosa Passione. "45 It is in this central revelation that the chosen people, and each of its members, will find, every time that they have sinned, the strength and the motive for turning to the Lord to remind Him of what He had exactly revealed about Himself46 and to beseech His forgiveness. The words of Mary's Magnificat have a prophetic content that concerns not only the past of Israel but also the whole future of the People of God on earth. Authentic knowledge of the God of mercy, the God of tender love, is a constant and inexhaustible source of conversion, not only as a momentary interior act but also as a permanent attitude, as a state of mind. It was precisely this "merciful" love, which is manifested above all in contact with moral and physical evil, that the heart of her who was the Mother of the crucified and risen One shared in singularly and exceptionally - that Mary shared in. Love, by its very nature, excludes hatred and ill - will towards the one to whom He once gave the gift of Himself: Nihil odisti eorum quae fecisti, "you hold nothing of what you have made in abhorrence. The situation of the world today not only displays transformations that give grounds for hope in a better future for man on earth, but also reveals a multitude of threats, far surpassing those known up till now. Padre nuestro, que estás en el The Church rightly considers it her duty and the purpose of her mission to guard the authenticity of forgiveness, both in life and behavior and in educational and pastoral work. The Old Testament proclaims the mercy of the Lord by the use of many terms with related meanings; they are differentiated by their particular content, but it could be said that they all converge from different directions on one single fundamental content, to express its surpassing richness and at the same time to bring it close to man under different aspects. Under precisely this aspect, mercy is presented in the individual books of the Old Testament with a great richness of expression. For the mystery of God the "Father of mercies" revealed by Christ becomes, in the context of today's threats to man, as it were a unique appeal addressed to the Church. At the root of this many-sided conviction, which is both communal and personal, and which is demonstrated by the whole of the Old Testament down the centuries, is the basic experience of the chosen people at the Exodus: the Lord saw the affliction of His people reduced to slavery, heard their cry, knew their sufferings and decided to deliver them.43 In this act of salvation by the Lord, the prophet perceived his love and compassion.44 This is precisely the grounds upon which the people and each of its members based their certainty of the mercy of God, which can be invoked whenever tragedy strikes. "101 At the very moment of the Incarnation, these words open up a new perspective of salvation history. also available for ... A Teacher S Guide To Coroncina Alla Divina Misericordia PDF Kindle Edition Of George Orwell S 1984. And yet the divine dimension of the Paschal Mystery goes still deeper. What is the purpose of these achievements, purchased at so high a price?"110. This statement does not detract from the value of justice and does not minimize the significance of the order that is based upon it; it only indicates, under another aspect, the need to draw from the powers of the spirit which condition the very order of justice, powers which are still more profound. We have every right to believe that our generation too was included in the words of the Mother of God when she glorified that mercy shared in "from generation to generation" by those who allow themselves to be guided by the fear of God. . In the eschatological fulfillment mercy will be revealed as love, while in the temporal phase, in human history, which is at the same time the history of sin and death, love must be revealed above all as mercy and must also be actualized as mercy. There is an increase of that existential fear connected especially, as I said in the encyclical Redemptor hominis, with the prospect of a conflict that in view of today's atomic stockpiles could mean the partial self-destruction of humanity. The prodigal son is aware of this and it is precisely this awareness that shows him clearly the dignity which he has lost and which makes him honestly evaluate the position that he could still expect in his father's house. In the whole of this messianic program of Christ, in the whole revelation of mercy through the cross, could man's dignity be more highly respected and ennobled, for, in obtaining mercy, He is in a sense the one who at the same time "shows mercy"? Worse still, feeble and sinful as he is, he often does the very thing he hates and does not do what he wants. Not in vain did Christ challenge His listeners, faithful to the doctrine of the Old Testament, for their attitude which was manifested in the words: An eye for an eye and a tooth for a tooth. In the daily life of the Church the truth about the mercy of God, expressed in the Bible, resounds as a perennial echo through the many readings of the Sacred Liturgy. Mary, then, is the one who has the deepest knowledge of the mystery of God's mercy. "The dichotomy affecting the modern world," we read in it, "is,,in fact, a symptom of a deeper dichotomy that is in man himself. Let us offer up our petitions, directed by the faith, by the hope, and by the charity which Christ has planted in our hearts. May the Church which, following the example of Mary, also seeks to be the spiritual mother of mankind, express in this prayer her maternal solicitude and at the same time her confident love, that love from which is born the most burning need for prayer. And so he feels himself divided, and the result is a host of discords in social life. Segue coroncina alla Divina Misericordia Ottavo giorno (Venerdì in Albis) Meditare sulle parabole della Divina Misericordia (cfr. The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time. In this visible sign the people of our own time, just like the people then, can see the Father. Finally, there is the "desacralization" that often turns into "dehumanization": the individual and the society for whom nothing is "sacred" suffer moral decay, in spite of appearances. And yet this is not yet the word of the God of the covenant: that will be pronounced at the dawn when first the women and then the Apostles come to the tomb of the crucified Christ, see the tomb empty and for the first time hear the message: "He is risen." It is not a question here of the perfection of the inscrutable essence of God in the mystery of the divinity itself, but of the perfection and attribute whereby man, in the intimate truth of his existence, encounters the living God particularly closely and particularly often. It is obvious that such a generous requirement of forgiveness does not cancel out the objective requirements of justice. The Church must bear witness to the mercy of God revealed in Christ, in the whole of His mission as Messiah, professing it in the first place as a salvific truth of faith and as necessary for a life in harmony with faith, and then seeking to introduce it and to make it incarnate in the lives both of her faithful and as far as possible in the lives of all people of good will. La confianza a la Divina Misericordia fue transmitida a los Estados Unidos por el rev. At the same time, still in an exceptional way, she made possible with the sacrifice of her heart her own sharing in revealing God's mercy. Suor Faustina Kowalska, proclamata santa da Giovanni Paolo II il 30 aprile del 2000, fu una suora appartenente alla Congregazione delle Suore della Beata Vergine Maria della Misericordia che ebbe un’intensa vita mistica. "11 Nevertheless, through this "making known" by Christ we know God above all in His relationship of love for man: in His "philanthropy. It was bound to make him suffer. He who has seen me has seen the Father. Amén. "108, VI. Infinite are the readiness and power of forgiveness which flow continually from the marvelous value of the sacrifice of the Son. The father's fidelity to himself - a trait already known by the Old Testament term hesed - is at the same time expressed in a manner particularly charged with affection. Tua misericordia le avvolgerà nell'ora della morte. The people of the Old Covenant experienced this misery from the time of the Exodus, when they set up the golden calf. It seems not. In spite of all the declarations on the rights of man in his integral dimension, that is to say in his bodily and spiritual existence, we cannot say that these examples belong only to the past. The Church proclaims the truth of God's mercy revealed in the crucified and risen Christ, and she professes it in various ways. This is why moral uneasiness is destined to become even more acute. Hand in hand with this go the crisis of truth in human relationships, lack of responsibility for what one says, the purely utilitarian relationship between individual and individual, the loss of a sense of the authentic common good and the ease with which this good is alienated. Not only for the Church herself as the community of believers but also in a certain sense for all humanity, this mystery is the source of a life different from the life which can be built by man, who is exposed to the oppressive forces of the threefold concupiscence active within him.128 It is precisely in the name of this mystery that Christ teaches us to forgive always. O sorgente di vita, incomprensibile misericordia di Dio, avvolgi il mondo intero e riversati su di noi. Eterno Padre, guarda con occhi di misericordia alle anime che esaltano Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called "to practice mercy" towards others: "Blessed are the merciful, for they shall obtain mercy. Let us have recourse to God through Christ, mindful of the words of Mary's Magnificat, which proclaim mercy "from generation to generation." The Pastoral Constitution Gaudium et spes of the Second Vatican Council is certainly not the only document that deals with the life of this generation, but it is a document of particular importance. HE WHO SEES ME SEES THE FATHER (cf. "3 These words were spoken during the farewell discourse at the end of the paschal supper, which was followed by the events of those holy days during which confirmation was to be given once and for all of the fact that "God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ."4. If, in fact, the reality of the Redemption, in its human dimension, reveals the unheard - of greatness of man, qui talem ac tantum meruit habere Redemptorem,70 at the same time the divine dimension of the redemption enables us, I would say, in the most empirical and "historical" way, to uncover the depth of that love which does not recoil before the extraordinary sacrifice of the Son, in order to satisfy the fidelity of the Creator and Father towards human beings, created in His image and chosen from "the beginning," in this Son, for grace and glory. He had not thought about it previously, when he had asked his father to give him the part of the inheritance that was due to him, in order to go away. This revelation is especially fruitful because in the Mother of God it is based upon the unique tact of her maternal heart, on her particular sensitivity, on her particular fitness to reach all those who most easily accept the merciful love of a mother. Therefore, the Church professes and proclaims conversion. 1. When this happens, the person who is the object of mercy does not feel humiliated, but rather found again and "restored to value." It is the sacrament of Penance or Reconciliation that prepares the way for each individual, even those weighed down with great faults. It likewise obliges me to have recourse to that mercy and to beg for it at this difficult, critical phase of the history of the Church and of the world, as we approach the end of the second millennium. After the resurrection of Christ, this perspective is new on both the historical and the eschatological level. Even in the cases in which everything would seem to indicate that only one party is giving and offering, and the other only receiving and taking (for example, in the case of a physician giving treatment, a teacher teaching, parents supporting and bringing up their children, a benefactor helping the needy), in reality the one who gives is always also a beneficiary. To the person who sees it in Him - and finds it in Him - God becomes "visible" in a particular way as the Father who is rich in mercy. Christ, then, reveals God who is Father, who is "love," as St. John will express it in his first letter22; Christ reveals God as "rich in mercy," as we read in St. Paul.23 This truth is not just the subject of a teaching; it is a reality made present to us by Christ. This explains above all his joyous emotion at the moment of the son's return home. She protects it simply by guarding its source, which is the mystery of the mercy of God Himself as revealed in Jesus Christ. When we base ourselves on this disquieting model, we are able with all humility to show mercy to others, knowing that Christ accepts it as if it were shown to Himself.121 On the basis of this model, we must also continually purify all our actions and all our intentions in which mercy is understood and practiced in a unilateral way, as a good done to others. In the parable of the prodigal son, the term "justice" is not used even once; just as in the original text the term "mercy" is not used either. Not only does He speak of it and explain it by the use of comparisons and parables, but above all He Himself makes it incarnate and personifies it. Misericordia Divina, más S los Cielos. Since this conduct had in his own eyes deprived him of his dignity as a son, it could not be a matter of indifference to his father. É tradição que a novena seja rezada, principalmente, antes da Festa da Misericórdia, iniciando na Sexta-feira da Paixão. Misericordia Divina, Fuente que brota de la Santísima Trinidad. Man is growing conscious that the forces he has unleashed are in his own hands and that it is up to him to control them or be enslaved by them."15. It still happens that side by side with those who are wealthy and living in plenty there exist those who are living in want, suffering misery and often actually dying of hunger; and their number reaches tens, even hundreds of millions. This sacrifice is intimately linked with the cross of her Son, at the foot of which she was to stand on Calvary. Divina Misericordia, aunque con muchas dificultades, se ha propagado por todo el mundo como “un incendio”. Ver más ideas sobre divina misericordia, misericordias, lo divino. In connection with this picture of our generation, a picture which cannot fail to cause profound anxiety, there come to mind once more those words which, by reason of the Incarnation of the Son of God, resounded in Mary's Magnificat, and which sing of "mercy from generation to generation." It is precisely the mode and sphere in which love manifests itself that in biblical language is called "mercy.". ", When one speaks of preaching, one encounters a problem of major importance with reference to the meaning of terms and the content of concepts, especially the content of the concept of "mercy" (in relationship to the concept of "love"). The Concept of "Mercy" in the Old Testament. ", 4. ENCYCLICAL LETTER Dives in misericordia Of the Supreme Pontiff Pope John Paul II On God the Father, Rich in Mercy Following the teaching of the Second Vatican Council and paying close attention to the special needs of our times, I devoted the encyclical Redemptor hominis to the truth about man, a truth that is revealed to us in its fullness and depth in Christ. And if at times he lacks the courage to utter the word "mercy," or if in his conscience empty of religious content he does not find the equivalent, so much greater is the need for the Church to utter his word, not only in her own name but also in the name of all the men and women of our time. The above titles which we attribute to the Mother of God speak of her principally, however, as the Mother of the crucified and risen One; as the One who, having obtained mercy in an exceptional way, in an equally exceptional way "merits" that mercy throughout her earthly life and, particularly, at the foot of the cross of her Son; and finally as the one who, through her hidden and at the same time incomparable sharing in the messianic mission of her Son, was called in a special way to bring close to people that love which He had come to reveal: the love that finds its most concrete expression vis-a-vis the suffering, the poor, those deprived of their own freedom, the blind, the oppressed and sinners, just as Christ spoke of them in the words of the prophecy of Isaiah, first in the synagogue at Nazareth106 and then in response to the question of the messengers of John the Baptist.107.
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